Who owns the metaphor?

Forever blue
Sometimes I wonder: who owns the metaphor?
who has an absolute right over how I see what I see
under star-lit skies? —a kitten’s shiny plaything
around shrines that sleep at night
I can’t write a story when I’m not writing a story
but when am I not writing
about you?
it’s funny how you
shape-shift
how you’re spelled after a vowel
in urdu, after a pause
you break into a subtext
I break into laughter in what Stacy would call
mashriqi english
mine is bad — I am neither mashriqi nor english
neither here nor there
all my suns are drowning
you are psalms to their sadness
you’re pretty in every language
gorgeous in each pause
you are samandar to the sahra
you are your own metaphor: a thousand wishes like this!
you are the daryaa-eyed atlantic —
azraq
aabi
neel
now you are a fishnet
a scale caught in the fishnet
I am writing you a river —
you are forever blue.
Threads
Jaan, i do it for the plot—the ebb and flow of woolen thread
on fabric softer than tilled grounds of gruesome grief—pastel palettes
pink, crimson, gray-blue at sunset, your hands touching mine
and planes touching down on lands we called home—i do it for them
friend calls from bangalore and warns me twice: first, for the story
next, for my life—too risky, too blunt,
a little too much on the edges, you’ll die
of autumn skies, cotton skies,
woolen-threads-falling-loose-from-a-button skies
we are on the edge like a bolt
dangling from the rails out in the porch, like an indecisive driver
hitting the sidewalk
in the middle of the night, like my neighbor’s endless exile —
her soft murmur to a lover under a landless sky,
she paces up and down her kitchen on the other side
of a thin wooden wall separating her grief
and mine, like something gone missing
a tooth or an eye—brutally undone like
enemy property—remnants of a loot
scattered
scathed
forsaken
divine
we are made of threads—you’re stitched into
something i am trying call mine, we are floating in space
unthreading time—jaan, do it for the plot,
write!
Demolition
there is dust in my bones—i can feel it the way
cities feel the touch of metalware digging deep into
alleyways tucked under mud and water, ash
and silt—our homes do not belong to us—their endless
crumbling—turning into soil—brick by brick, tile
after tile—belong to the wind now and to snakes—coiling
in the dark, winding through the night—their mouths
gaping at crooked asbestos, plastic chairs, garlanded gods
on rusty hooks, their endless mercy—tea-stained mats,
worn-out slippers, a bright pink scarf—and more plastic
and more gods empty bottles—sauces & oils—years
of prayers—some money in a bag—how do you hold
a trembling hand sifting dust & debris looking for god?
Eid
breathing in an air so thin that we
could choke—god's last poem to an
untamed ocean—open your palms,
paint them red—take this grief, make
a truce with it—with hands now
trembling as we speak—lovers
are martyrs on another shore—i want
little birds on my palm—fleeting,
fluttering, breaking free, and a henna-
smelling breeze waking you up in a
home where our child, now five, comes
back from school in another life.
Midsummer night’s dream
I am free from guilt now that it’s summer
again, and you’ve learned to tell a Monet from
a Manet, a pollock from cod—I can go now
to a shore bluer than a ceiling fan’s endless
reproach, to towns knitted on my cotton frock from
school, and around them, flowers, with leaves turned upside
down—early Baisakh’s* camphor-smelling breeze—who knew
there’s a way to etch such spirited worlds in the mind
of a child still learning to not bruise her knee on graveled
pavements—mud and debris sticking out of
a junkyard—there’s a theater there, and now, as i speak,
it sways in the wind—reaching out for ruthless,
rainless skies—heat & hyacinths rinse on your shirt—
you can dry them later when the sun is hot; I think of ships
still waiting to be pushed to the sea—I am free to go
where I always thought I’d go—to see those who sing jellyfishes
to sleep—this summer, I’m playing Puck
in their dream.
*Baisakh is the month of spring, marking the beginning of the year in regional calendars in Bengal, Punjab, and other parts of South Asia.
About the Poet:

Rhitama Basak is a doctoral student at the Department of Religious Studies at Brown University, USA. She is from Kolkata, India and is now based in Providence, Rhode Island. Her research focuses on Islam in South Asia. Her literary work has appeared in esteemed journals. Rhitama’s poetry was included in the Yearbook of Indian Poetry in English (Pippa Rann, 2024, UK).



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